1 Esdras 4

Old Testament · Brenton Septuagint with Greek parallel

1 Esdras 4

1Then the second, that had spoken of the strength of the king, began to say,Καὶ ἤρξατο ὁ δεύτερος λαλεῖν, ὁ εἴπας περὶ τῆς ἰσχύος τοῦ βασιλέως.

2O you men, do not men excel in strength that bear rule over sea and land and all things in them?Ὦ ἄνδρες, οὐχ ὑπερισχύουσιν οἱ ἄνθρωποι, τὴν γῆν καὶ τὴν θάλασσαν κατακρατοῦντες καὶ πάντα τὰ ἐν αὐτοῖς;

3But yet the king is more mighty: for he is lord of all these things, and has dominion over them; and whatever he commands them they do.Ὁ δὲ βασιλεὺς ὑπερισχύει, καὶ κυριεύει αὐτῶν καὶ δεσπόζει αὐτῶν, καὶ πᾶν ὃ ἐὰν εἴπῃ αὐτοῖς, ἐνακούουσιν.

4If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and towers.Ἐὰν εἴπῃ αὐτοῖς ποιῆσαι πόλεμον ἕτερος πρὸς τὸν ἕτερον, ποιοῦσιν· ἐὰν δὲ ἐξαποστείλῃ αὐτοὺς πρὸς τοὺς πολεμίους, βαδίζουσι καὶ κατεργάζονται τὰ ὄρη καὶ τὰ τείχη καὶ τοὺς πύργους,

5They kill and are slain, and transgress not the king's commandment: if they get the victory, they bring all to the king, as well the spoil, as all things else.φονεύουσι καὶ φονεύονται, καὶ τὸν λόγον τοῦ βασιλέως οὐ παραβαίνουσιν· ἐὰν δὲ νικήσωσι, τῷ βασιλεῖ κομίζουσι πάντα, καὶ ἐὰν προνομεύσωσι, καὶ τὰ ἄλλα πάντα.

6Likewise for those that are no soldiers, and have not to do with wars, but use husbandry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute to the king.Καὶ ὅσοι οὐ στρατεύονται οὐδὲ πολεμοῦσιν, ἀλλὰ γεωργοῦσι τὴν γῆν, πάλιν ὅταν σπείρωσι θερίσαντε, ἀναφέρουσι τῷ βασιλεῖ· καὶ ἕτερος τὸν ἕτερον ἀναγκάζοντες, ἀναφέρουσι τοὺς φόρους τῷ βασιλεῖ.

7And yet he is but one man: if he command to kill, they kill; if he command to spare, they spare;Καὶ αὐτὸς εἷς μόνος ἐστίν· ἐὰν εἴπῃ ἀποκτεῖναι, ἀποκτέννουσιν· ἐὰν εἴπῃ ἀφεῖναι, ἀφίουσιν·

8If he command to strike, they strike; if he command to make desolate, they make desolate; if he command to build, they build;Εἶπε πατάξαι, τύπτουσιν· εἶπεν ἐρημῶσαι, ἐρημοῦσιν· εἶπεν οἰκοδομῆσαι, οἰκοδομοῦσιν·

9If he command to cut down, they cut down; if he command to plant, they plant.εἶπεν ἐκκόψαι, ἐκκόπτουσιν· εἶπε φυτεῦσαι, φυτεύουσι.

10So all his people and his armies obey him: furthermore he lies down, he eats and drinks, and takes his rest:Καὶ πᾶς ὁ λαὸς αὐτοῦ καὶ αἱ δυνάμεις αὐτοῦ ἐνακούουσι· πρὸς δὲ τούτοις αὐτὸς ἀνάκειται, ἐσθίει καὶ πίνει καὶ καθεύδει,

11And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.αὐτοὶ δὲ τηροῦσι κύκλῳ περὶ αὐτόν· καὶ οὐ δύνανται ἕκαστος ἀπελθεῖν, καὶ ποιεῖν τὰ ἔργα αὐτοῦ, οὐδὲ παρακούουσιν αὐτοῦ.

12O you men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue.Ὦ ἄνδρες, πῶς οὐχ ὑπερισχύει ὁ βασιλεὺς, ὅτι οὕτως ἐπάκουστός ἐστι; καὶ ἐσίγησεν.

13Then the third, who had spoken of women, and of the truth, (this was Zorobabel) began to speak.Ὁ δὲ τρίτος ὁ εἴπας περὶ τῶν γυναικῶν καὶ τῆς ἀληθείας, οὗτός ἐστι Ζοροβάβελ, ἤρξατο λαλεῖν·

14O you men, it is not the great king, nor the multitude of men, neither is it wine, that excels; who is it then that rules them, or has the lordship over them? are they not women?Ἄνδρες, οὐ μέγας ὁ βασιλεὺς, καὶ πολλοὶ οἱ ἄνθρωποι, καὶ ὁ οἶνος ἰσχύει; τίς οὖν ὁ δεσπόζων αὐτῶν, ἢ τίς ὁ κυριεύων αὐτῶν; οὐχ αἱ γυναῖκες;

15Women have borne the king and all the people that bear rule by sea and land.Αἱ γυναῖκες ἐγέννησαν τὸν βασιλέα καὶ πάντα τὸν λαὸν ὃς κυριεύει τῆς θαλάσσης καὶ τῆς γῆς,

16Even of them came they: and they nourished them up that planted the vineyards, from whence the wine comes.καὶ ἐξ αὐτῶν ἐγένοντο· καὶ αὗται ἐξέθρεψαν αὐτοὺς τοὺς φυτεύσαντας τοὺς ἀμπελῶνας ἐξ ὧν ὁ οἶνος γίνεται.

17These also make garments for men; these bring glory to men; and without women can’t men be.Καὶ αὗται ποιοῦσι τὰς στολὰς τῶν ἀνθρώπων, καὶ αὗται ποιοῦσι δόξαν τοῖς ἀνθρώποις, καὶ οὐ δύνανται οἱ ἄνθρωποι χωρὶς τῶν γυναικῶν εἶναι.

18Yes, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favor and beauty?Ἐὰν δὲ συναγάγωσι χρυσίον καὶ ἀργύριον καὶ πᾶν πρᾶγμα ὡραῖον, καὶ ἴδωσι γυναῖκα μίαν καλὴν τῷ εἴδει καὶ τῷ κάλλει,

19And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire to her than to silver or gold, or any goodly thing whatever?ταῦτα πάντα ἀφέντες, εἰς αὐτὴν ἐκκέχῃναν, καὶ χάσκοντες τὸ στόμα θεωροῦσιν αὐτὴν, καὶ πάντες αὐτὴν αἱρετίζουσι μᾶλλον ἢ τὸ χρυσίον καὶ τὸ ἀργύριον καὶ πᾶν πρᾶγμα ὡραῖον.

20A man leaves his own father that brought him up, and his own country, and cleaves to his wife.Ἄνθρωπος τὸν ἑαυτοῦ πατέρα ἐγκαταλείπει ὃς ἐξέθρεψεν αὐτὸν, καὶ τὴν ἰδίαν χώραν, καὶ πρὸς τὴν ἰδίαν γυναῖκα κολλᾶται,

21He sticks not to spend his life with his wife. and remembers neither father, nor mother, nor country.καὶ μετὰ τῆς γυναικὸς ἀφίησι τὴν ψυχήν, καὶ οὔτε τὸν πατέρα μέμνηται, οὔτε τὴν μητέρα, οὔτε τὴν χώραν.

22By this also you must know that women have dominion over you: do you not labor and toil, and give and bring all to the woman?Καὶ ἐντεῦθεν δεῖ ὑμᾶς γνῶναι ὅτι αἱ γυναῖκες κυριεύουσιν ὑμῶν· οὐχὶ πονεῖτε, καὶ μοχθεῖτε, καὶ πάντα ταῖς γυναιξὶ δίδοτε, καὶ φέρετε;

23Yes, a man takes his sword, and goes his way to rob and to steal, to sail upon the sea and upon rivers;Και λαμβάνει ὁ ἄνθρωπος τὴν ῥομφαίαν αὐτοῦ, καὶ ἐκπορεύεται ἐξοδεύειν καὶ λῃστεύειν καὶ κλέπτειν, καὶ εἰς τὴν θάλασσαν πλεῖν, καὶ ποταμοὺς,

24And looks upon a lion, and goes in the darkness; and when he has stolen, spoiled, and robbed, he brings it to his love.καὶ τὸν λέοντα θεωρεῖ, καὶ ἐν σκότει βαδίζει· καὶ ὅταν κλέψῃ καὶ ἁρπάσῃ καὶ λωποδυτήσῃ, τῇ ἐρωμένῃ ἀποφέρει.

25Therefore a man loves his wife better than father or mother.Καὶ πλεῖον ἀγαπᾷ ἄνθρωπος τὴν ἰδίαν γυναῖκα μᾶλλον ἢ τὸν πατέρα καὶ τὴν μητέρα.

26Yes, many there be that have run out of their wits for women, and become servants for their sakes.Καὶ πολλοὶ ἀπενοήθησαν ταῖς ἰδίαις διανοίαις διὰ τὰς γυναῖκας, καὶ δοῦλοι ἐγένοντο διʼ αὐτάς·

27Many also have perished, have erred, and sinned, for women.καὶ πολλοὶ ἀπώλοντο καὶ ἐσφάλησαν καὶ ἡμάρτοσαν διὰ τὰς γυναῖκας.

28And now do you not believe me? is not the king great in his power? do not all regions fear to touch him?Καὶ νῦν οὐ πιστεύετέ μοι; οὐχὶ μέγας ὁ βασιλεὺς τῇ ἐξουσίᾳ αὐτοῦ; οὐχὶ πᾶσαι αἱ χῶραι εὐλαβοῦνται ἅψασθαι αὐτοῦ;

29Yet did I see him and Apame the king's concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king,Ἐθεώρουν αὐτὸν, καὶ Ἀπάμην τὴν θυγατέρα Βαρτάκου τοῦ θαυμαστοῦ, τὴν παλλακὴν τοῦ βασιλέως, καθημένην ἐν δεξιᾷ τοῦ βασιλέως,

30And taking the crown from the king's head, and setting it upon her own head; she also struck the king with her left hand.καὶ ἀφαιροῦσαν τὸ διάδημα ἀπὸ τῆς κεφαλῆς τοῦ βασιλέως, καὶ ἐπιτιθοῦσαν ἑαυτῇ· καὶ ἐῤῥάπιζε τὸν βασιλέα τῇ ἀριστερᾷ.

31And yet for all this the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, the king was fain to flatter, that she might be reconciled to him again.Καὶ πρὸς τούτοις ὁ βασιλεὺς χάσκων τὸ στόμα ἐθεώρει αὐτήν· καὶ ἐὰν προσγελάσῃ αὐτῷ, γελᾷ· ἐὰν δὲ πικρανθῇ ἐπʼ αὐτὸν, κολακεύει αὐτὴν, ὅπως διαλλαγῇ αὐτῷ.

32O you men, how can it be but women should be strong, seeing they do thus?Ὦ ἄνδρες, πῶς οὐχὶ ἰσχυραὶ αἱ γυναῖκες, ὅτι οὕτως πράσσουσι;

33Then the king and the princes looked one upon another: so he began to speak of the truth.Καὶ τότε ὁ βασιλεὺς καὶ οἱ μεγιστᾶνες ἔβλεπον εἷς τὸν ἕτερον· καὶ ἤρξατο λαλεῖν περὶ τῆς ἀληθείας·

34O you men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he encircles the heavens round about, and fetches his course again to his own place in one day.Ἄνδρες, οὐχὶ ἰσχυραὶ αἱ γυναῖκες; μεγάλη ἡ γῆ, καὶ ὑψηλὸς ὁ οὐρανὸς, καὶ ταχὺς τῷ δρόμῳ ὁ ἥλιος, ὅτι στρέφεται ἐν τῷ κύκλῳ τοῦ οὐρανοῦ, καὶ πάλιν ἀποτρέχει εἰς τὸν ἑαυτοῦ τόπον ἐν μιᾷ ἡμέρᾳ.

35Is he not great that makes these things? therefore great is the truth, and stronger than all things.Οὐχὶ μέγας ὃς ταῦτα ποιεῖ; καὶ ἡ ἀλήθεια μεγάλη καὶ ἰσχυροτέρα παρὰ πάντα.

36All the earth cries upon the truth, and the heaven blesses it: all works shake and tremble at it, and with it is no unrighteous thing.Πᾶσα ἡ γῆ τὴν ἀλὴθειαν καλεῖ, καὶ ὁ οὐρανὸς αὐτὴν εὐλογεῖ, καὶ πάντα τὰ ἔργα σείεται καὶ τρέμει, καὶ οὐκ ἔστι μετʼ αὐτῆς ἄδικον οὐδέν.

37Wine is wicked, the king is wicked, women are wicked, all the children of men are wicked, and such are all their wicked works; and there is no truth in them; in their unrighteousness also they shall perish.Ἄδικος ὁ οἶνος, ἄδικος ὁ βασιλεὺς, ἄδικοι αἱ γυναῖκες, ἄδικοι πάντες οἱ υἱοὶ τῶν ἀνθρώπων, καὶ ἄδικα πάντα τὰ ἔργα αὐτῶν τὰ τοιαῦτα, καὶ οὐκ ἔστιν ἐν αὐτοῖς ἀλήθεια, καὶ ἐν τῇ ἀδικίᾳ αὐτῶν ἀπολοῦνται.

38As for the truth, it endures, and is Always strong; it lives and conquers for evermore.Καὶ ἡ ἀλήθεια μένει καὶ ἰσχύει εἰς τὸν αἰῶνα, καὶ ζῇ καὶ κρατεῖ εἰς τὸν αἰῶνα τοῦ αἰῶνος.

39With her there is no accepting of persons or rewards; but she does the things that are just, and refrains from all unjust and wicked things; and all men do well like of her works.Καὶ οὐκ ἔστι παρʼ αὐτὴν λαμβάνειν πρόσωπα, οὐδὲ διάφορα, ἀλλὰ τὰ δίκαια ποιεῖ ἀπὸ πάντων τῶν ἀδίκων καὶ πονηρῶν· καὶ πάντες εὐδοκοῦσι τοῖς ἔργοις αὐτῆς,

40Neither in her judgment is any unrighteousness; and she is the strength, kingdom, power, and majesty, of all ages. Blessed be the God of truth.καὶ οὐκ ἔστιν ἐν τῇ κρίσει αὐτῆς οὐδὲν ἄδικον· καὶ αὕτη, ἡ ἰσχὺς, καὶ τὸ βασίλειον, καὶ ἡ ἐξουσία, καὶ ἡ μεγαλειότης τῶν πάντων αἰώνων· εὐλογητὸς ὁ Θεὸς τῆς ἀληθείας.

41And with that he held his peace. And all the people then shouted, and said, Great is Truth, and mighty above all things.Καὶ ἐσιώπησε τοῦ λαλεῖν· καὶ πᾶς ὁ λαὸς τότε ἐφώνησε· καὶ τότε εἶπον, μεγάλη ἡ ἀλήθεια, καὶ ὑπερισχύει·

42Then said the king to him, Ask what you will more than is appointed in the writing, and we will give it you, because you are found wisest; and you shall sit next me, and shall be called my cousin.τότε ὁ βασιλεὺς εἶπεν αὐτῷ, αἴτησαι ὃ θέλεις πλείω τῶν γεγραμμένων, καὶ δώσομέν σοι ὅν τρόπον εὑρέθης σοφώτερος, καὶ ἐχόμενός μου καθήσῃ, καὶ συγγενής μου κληθήθῃ.

43Then said he to the king, Remember your vow, which you have vowed to build Jerusalem, in the day when you came to your kingdom,Τότε εἶπε τῷ βασιλεῖ, μνήσθητι τὴν εὐχὴν, ἣν ηὔξω, οἰκοδομῆσαι τὴν Ἱερουσαλὴμ ἐν τῇ ἡμέρᾳ ᾗ τὸ βασίλειόν σου παρέλαβες,

44And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again there.καὶ πάντα τὰ σκεύη τὰ ληφθέντα ἐξ Ἱερουσαλὴμ, καὶ ἐκπέμψαι ἃ ἐχώρισε Κύρος, ὅτε ηὔξατο ἐκκόψαι Βαβυλῶνα, καὶ ηὔξατο ἐξαποστεῖλαι ἐκεῖ.

45You also have vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees.Καὶ σὺ ηὔξω οἰκοδομῆσαι τὸν ναὸν ὃν ἐνεπύρισαν οἱ Ἰδουμαῖοι, ὅτε ἠρημώθη ἡ Ἰουδαία ὑπὸ τῶν Χαλδαίων.

46And now, O lord the king, this is that which I require, and which I desire of you, and this is the princely liberality proceeding from yourself: I desire therefore that you make good the vow, the performance whereof with your own mouth you have vowed to the King of heaven.Καὶ νῦν τοῦτό ἐστιν ὅ σε ἀξιῶ, κύριε βασιλεῦ, καὶ ὃ αἰτοῦμαί σε, καὶ αὕτη ἐστὶν, ἡ μεγαλωσύνη ἡ παρὰ σοῦ· δέομαι οὖν ἵνα ποιήσῃς τὴν εὐχὴν, ἣν ηὔξω τῷ βασιλεῖ τοῦ οὐρανοῦ, ποιῆσαι ἐκ στόματός σου.

47Then Darius the king stood up, and kissed him, and wrote letters for him to all the treasurers and lieutenants and captains and governors, that they should safely convey on their way both him, and all those that go up with him to build Jerusalem.Τότε ἀναστὰς Δαρεῖος ὁ βασιλεὺς κατεφίλησεν αὐτὸν, καὶ ἔγραψεν αὐτῷ τὰς ἐπιστολὰς πρὸς πάντας τοὺς οἰκονόμους, καὶ τοπάρχας, καὶ στρατηγοὺς, καὶ σατράπας, ἵνα προπέμψωσιν αὐτὸν καὶ τοὺς μετʼ αὐτοῦ πάντας ἀναβαίνοντας οἰκοδομῆσαι τὴν Ἱερουσαλήμ.

48He wrote letters also to the lieutenants that were in Celosyria and Phenice, and to them in Libanus, that they should bring cedar wood from Libanus to Jerusalem, and that they should build the city with him.Καὶ πᾶσι τοῖς τοπάρχαις ἐν κοίλῃ Συρίᾳ, καὶ Φοινίκῃ, καὶ τοῖς ἐν τῷ Λιβάνω ἔγραψεν ἐπιστολὰς, μεταφέρειν ξύλα κέδρινα ἀπὸ τοῦ Λιβάνου εἰς Ἱερουσαλὴμ, καὶ ὅπως οἰκοδομήσωσι μετʼ αὐτοῦ τὴν πόλιν.

49Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors;Καὶ ἔγραψε πᾶσι τοῖς Ἰουδαίοις τοῖς ἀναβαίνουσιν ἀπὸ τῆς βασιλείας εἰς τὴν Ἰουδαίαν ὑπὲρ τῆς ἐλευθερίας, πάντα δυνατὸν, καὶ τοπάρχην, καὶ σατράπην, καὶ οἰκονόμον μὴ ἐπελεύσεσθαι ἑπὶ τὰς θύρας αὐτῶν,

50And that all the country which they hold should be free without tribute; and that the Edomites should give over the villages of the Jews which then they held:καὶ πᾶσαν τὴν χώραν ἣν κρατοῦσιν, ἀφορολόγητον αὐτοῖς ὑπάρχειν· καὶ ἵνα οἱ Ἰδουμαῖοι ἀφίωσι τὰς κώμας ἃ διακρατοῦσι τῶν Ἰουδαίων·

51Yes, that there should be yearly given twenty talents to the building of the temple, until the time that it were built;καὶ εἰς τὴν οἰκοδομὴν τοῦ ἱεροῦ δοθῆναι κατʼ ἐνιαυτὸν τάλαντα εἴκοσι, μέχρι τοῦ οἰκοδομηθήναι·

52And other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen:καὶ ἐπὶ τὸ θυσιαστήριον ὁλοκαυτώματα καρποῦσθαι καθʼ ἡμέραν, καθὰ ἔχουσιν ἐντολὴν, ἑπτακαίδεκα προσφέρειν ἄλλα τάλαντα, δέκα κατʼ ἐνιαυτόν.

53And that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away.καὶ πᾶσι τοῖς προσβαίνουσιν ἀπὸ τῆς Βαβυλωνίας κτίσαι τὴν πόλιν, ὑπάρχειν τὴν ἐλευθερίαν αὐτοῖς τε καὶ τοῖς ἐκγόνοις αὐτῶν, καὶ πᾶσι τοῖς ἱερεῦσι τοῖς προσβαίνουσιν.

54He wrote also concerning. the charges, and the priests' vestments wherein they minister;Ἔγραψε δὲ καὶ τὴν χορηγίαν καὶ τὴν ἱερατικὴν στολὴν ἐν τίνι λατρεύουσιν ἐν αὐτῇ.

55And likewise for the charges of the Levites, to be given them until the day that the house were finished, and Jerusalem builded up.Καὶ τοῖς Λευίταις ἔγραψε δοῦναι τὴν χορηγίαν, ἕως τῆς ἡμέρας ἡς ἐπιτελεσθῇ ὁ οἶκος καὶ Ἱερουσαλὴμ οἰκοδομηθῆναι.

56And he commanded to give to all that kept the city pensions and wages.Καὶ πᾶσι τοῖς φρουροῦσι τὴν πόλιν ἔγραψε δοῦναι αὐτοῖς κλήρους καὶ ὀψώνια.

57He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent to Jerusalem.Καὶ ἐξαπέστειλε πάντα τὰ σκεύη ἃ ἐχώρισε Κύρος ἀπὸ Βαβυλῶνος· καὶ πάντα ὅσα εἶπε Κύρος ποιῆσαι, καὶ αὐτὸς ἐπέταξε ποιῆσαι, καὶ ἐξαποστεῖλαι εἰς Ἱερουσαλήμ.

58Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven,Καὶ ὅτε ἐξῆλθεν ὁ νεανίσκος, ἄρας τὸ πρόσωπον εἰς τὸν οὐρανὸν ἐναντίον Ἱερουσαλὴμ, εὐλόγησε τῷ βασιλεῖ τοῦ οὐρανοῦ, λέγων,

59And said, From you comes victory, from you comes wisdom, and your is the glory, and I am your servant.παρὰ σοῦ νίκη, καὶ παρὰ σοῦ ἡ σοφία, καὶ σὴ ἡ δόξα, καὶ ἐγὼ σὸς οἰκέτης.

60Blessed are you, who have given me wisdom: for to you I give thanks, O Lord of our fathers.Εὐλογητὸς εἶ, ὃς ἔδωκάς μοι σοφίαν, καὶ σοὶ ὁμολογῶ, δέσποτα τῶν πατέρων.

61And so he took the letters, and went out, and came to Babylon, and told it all his brethren.Καὶ ἔλαβε τὰς ἐπιστολὰς, καὶ ἐξῆλθε, καὶ ἦλθεν εἰς Βαβυλῶνα, καὶ ἀπήγγειλε τοῖς ἀδελφοῖς αὐτοῦ πᾶσι.

62And they praised the God of their fathers, because he had given them freedom and libertyΚαὶ εὐλόγησαν τὸν Θεὸν τῶν πατέρων αὐτῶν, ὅτι ἔδωκεν αὐτοῖς ἄνεσιν καὶ ἄφεσιν,

63To go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of musick and gladness seven days.ἀναβῆναι καὶ οἰκοδομῆσαι τὴν Ἱερουσαλὴμ καὶ τὸ ἱερὸν, οὗ ὠνομάσθη τὸ ὄνομα αὐτοῦ ἐπʼ αὐτῷ· καὶ ἐκωθωνίζοντο μετὰ μουσικῶν καὶ χαρᾶς ἡμέρας ἑπτά.