3 Maccabees 2
Old Testament · Brenton Septuagint with Greek parallel
3 Maccabees chapter 2 is given here in full, verse by verse, in Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), with the Greek text of the Septuagint set beneath each verse. The text follows the Septuagint tradition received throughout the Orthodox Church.
Patristic commentary for this chapter has not yet been attached. Related material may be found among the Church Fathers and the theology tables.
3 Maccabees 2
1Now was it that the high priest Simon bowed his knees over against the holy place, and spread out his hands in reverent form, and uttered the following supplication:Ὁ μὲν οὖν ἀρχιερεὺς Σίμων ἐξεναντίας τοῦ ναοῦ κάμψας τὰ γόνατα, καί τὰς χεῖρας προτείνας εὐτάκτως, ἐποιήσατο τὴν δέησιν τοιαύτην·
2O Lord, Lord, King of the heavens, and Ruler of the whole creation, Holy among the holy, sole Governor, Almighty, give ear to us who are oppressed by a wicked and profane one, who exults in his confidence and strength.Κύριε Κύριε βασιλεῦ τῶν οὐρανῶν, καὶ Δέσποτα πάσης κτίσεως, ἅγιε ἐν ἁγίοις, μόναρχε, παντοκράτωρ, πρόσχες ἡμῖν καταπονουμένοις ὑπὸ ἀνοσίου καὶ βεβήλου θράσει καὶ σθένει πεφρυαγμένου.
3It is you, the Creator of all, the Lord of the universe, who are a righteous Governor, and judge all who act with pride and insolence.Σὺ γὰρ ὁ κτίσας τὰ πάντα καὶ τῶν ὅλων ἐπικρατῶν δυνάστης δίκαιος εἶ, καὶ τοὺς ὕβρει καὶ ἀγερωχίᾳ πράσσοντάς τι κρίνεις.
4It was you who did destroy the former workers of unrighteousness, among whom were the giants, who trusted in their strength and hardihood, by covering them with a measureless flood.Σὺ τοὺς ἔμπροσθεν ἀδικίαν ποιήσαντας, ἐν οἷς καὶ γίγαντες ἦσαν ῥώμῃ καὶ θράσει πεποιθότες, διέφθειρας, ἐπαγαγὼν αὐτοῖς ἀμέτρητον ὕδωρ.
5It was you who did make the Sodomites, those workers of exceeding iniquity, men notorious for their vices, an example to after generations, when you did cover them with fire and brimstone.Σὺ τοὺς ὑπερηφανίαν ἐργαζομένους Σοδομίτας, αιαδήλους ταῖς κακίαις γενομένους, πυρὶ καὶ θείῳ κατέφλεξας, παράδειγμα τοῖς ἐπιγινομένοις καταστήσας.
6You did make known your power when you caused the bold Pharaoh, the enslaver of your people, to pass through the ordeal of many and diverse inflictions.Σὺ τὸν θρασὺν Φαραὼ καταδουλωσάμενον τὸν λαόν σου τὸν ἅγιον Ἰσραὴλ, ποικίλαις καὶ πολλαῖς δοκιμάσας τιμωρίαις, ἐγνώρισας τὴν σὴν δυναστείαν· ἐφʼ αἷς ἐγνώρισας τὸ μέγα σου κράτος.
7And you rolled the depths of the sea over him, when he made pursuit with chariots, and with a multitude of followers, and gave a safe passage to those who put their trust in you, the Lord of the whole creation.Καὶ ἐπιδιώξαντα αὐτὸν σὺν ἅρμασι καὶ ὄχλων πλήθει, ἐπέκλυσας βάθει θαλάσσης, τοὺς δὲ ἐνπιστεύσαντας ἐπὶ σοὶ τῷ τῆς ἁπάσης κτίσεως δυναστεύοντι, σώους διεκόμισας.
8These saw and felt the works of your hands, and praised you the Almighty.Οἳ καὶ συνειδότες ἔργα σῆς χειρός, ᾔνεσάν σε τὸν παντοκράτορα.
9You, O King, when you created the illimitable and measureless earth, did choose out this city: you did make this place sacred to your name, albeit you need nothing: you did glorify it with your illustrious presence, after constructing it to the glory of your great and honorable name.Σὺ, βασιλεῦ, κτίσας τὴν ἀπέραντον καὶ ἀμέτρητον γῆν, ἐξελέξω τὴν πόλιν ταύτην, καὶ ἁγιάσας τὸν τόπον τοῦτον εἰς ὄνομά σοι τῷ τῶν ἁπάντων ἀπροσδεεῖ, καὶ παρεδόξασας ἐν ἐπιφανείᾳ μεγαλοπρεπεῖ, σύστασιν ποιησάμενος αὐτοῦ πρὸς δόξαν τοῦ μεγάλου καὶ ἐντίμου ὀνόματός σου.
10And you did promise, out of love to the people of Israel, that should we fall away from you, and become afflicted, and then come to this house and pray, you would hear our prayer.Καὶ ἀγαπῶν τὸν οἶκον τοῦ Ἰσραὴλ, ἐπηγγείλω δὴ ὃτι ἐὰν γένηται ἡμῶν ἀποστροφὴ, καὶ καταλάβῃ ἡμᾶς στενοχωρία, καὶ ἐλθόντες εἰς τὸν τόπον τοῦτου δεηθῶμεν, εἰσακούσῃ τῆς δεήσεως ἡμῶν.
11Verily you are faithful and true.Καὶ δὴ πιστὸς εἶ καὶ ἀληθινός.
12And when you did often aid our fathers when hard pressed, and in low estate, and delivered them out of gret dangers,Ἐπεὶ δὲ πλεονάκις θλιβέντων τῶν πατέρων ἡμῶν ἐβοήθησας αὐτοῖς ἐν τῇ ταπεινώσει, καὶ ἐῤῥύσω αὐτοὺς ἐκ μεγάλων κινδύνων,
13see now, holy King, how through our many and great sins we are borne down, and made subject to our enemies, and are become weak and powerless.ἰδοὺ δὴ νῦν, ἅγιε βασιλεῦ, διὰ τὰς πολλὰς καὶ μεγάλας ἡμῶν ἁμαρτίας καταπονούμεθα, καὶ ὑπετάγημεν τοῖς ἐχθροῖς ἡμῶν, καὶ παρείμεθα ἐν ἀδυναμίαις.
14We being in this low condition, this bold and profane man seeks to dishonor this your holy place, consecrated out of the earth to the name of your Majesty.Ἐν δὲ τῇ ἡμετέρᾳ καταπτώσει ὁ θρασὺς καὶ βέβηλος οὗτος ἐπιτηδεύει καθυβρίσαι τὸν ἐπὶ τῆς γῆς ἀναδεδειγμένον τῷ ὀνόματι τῆς δόξης σου ἅγιον τόπον.
15Your dwelling place, the heaven of heavens, is indeed unapproachable to men.Τὸ μὲν γὰρ οἰκητήριόν σου οὐρανὸς τοῦ οὐρανοῦ ἀνέφικτος ἀνθρώποις ἐστίν.
16But since it seemed good to you to exhibit your glory among your people Israel, you did sanctify this place.Ἀλλαʼ ἐπεὶ εὐδόκησας τὴν δόξαν σου ἐν τῷ λαῷ σου Ἰσραὴλ, ἡγίασας τὸν τόπον τοῦτον.
17Punish us not by means of the uncleanness of their men, nor chastise us by means of their profanity; lest the lawless ones should boast in their rage, and exult in exuberant pride of speech, and say,Μὴ ἐκδικήσῃς ἡμᾶς ἐν τῇ τούτων ἀκαθαρσίᾳ, μηδὲ εὐθύνῃς ἡμᾶς ἐν βεβηλώσει· ἵνα μὴ καυχήσωνται οἱ παράνομοι ἐν θυμῷ αὐτῶν, μηδὲ ἀγαλλιάσωνται ἐν ὑπερηφανίᾳ γλώσσης αὐτῶν, λέγοντες,
18We have trampled upon the holy house, as idolatrous houses are trampled upon.ἡμεῖς κατεπατήσαμεν τὸν οἶκον τοῦ ἁγιασμοῦ, ὡς καταπατοῦνται οἱ οἶκοι τῶν προσοχθισμάτων.
19Blot out our iniquities, and do away with our errors, and show forth your compassion in this hour.Ἀπάλειψον τὰς ἁμαρτίας ἡμῶν, καὶ διασκέδασον τὰς ἀμπλακίας ἡμῶν, καὶ ἐπίφανον τὸ ἔλεός σου κατὰ τὴν ὥραν ταύτην.
20Let your mercies quickly go before us. Grant us peace, that the cast down and broken hearted may praise you with their mouth.Ταχὺ προκαταλαβέτωσαν ἡμᾶς οἱ οἰκτιρμοί σου· καὶ δὸς αἰνέσεις ἐν στόματι τῶν καταπεπτωκότων καὶ συντετριμμένων τὰς ψυχὰς, ποιήσας ἡμῖν εἰρήνην.
21At that time God, who sees all things, who is beyond all Holy among the holy, heard that prayer, so suitable; and scourged the man greatly uplifted with scorn and insolence.Ἐνταῦθα ὁ πάντων ἐπόπτης Θεὸς, καὶ πρὸ πάντωρ ἅγιος ἐν ἁγίοις, εἰσακούσας τῆς ἐνθέσμου λιτανείας, τὸν ὕβρει καὶ θράσει μεγάλως ἐπηρμένον ἐμάστιξεν αὐτόν,
22Shaking him to and fro as a reed is shaken with the wind, he cast him upon the pavement, powerless, with limbs paralyzed; by a righteous judgment deprived of the faculty of speech.ἔνθεν καὶ ἔνθεν κραδάνας αὐτὸν ὡς κάλαμον ὑπὸ ἀνέμου, ὥστε κατʼ ἐδάφους ἄπρακτον ἔτι καὶ τοῖς μέλεσι παραλελυμένον, μηδὲ φωνῆσαι δύνασθαι δικαίᾳ περιπεπλεγμένον κρίσει.
23His friends and bodyguards, beholding the swift recompense which had suddenly overtaken him, struck with exceeding terror, and fearing that he would die, speedily removed him.Ὅθεν οἵ τε φίλοι καὶ οἱ σωματοφύλακες αὐτοῦ ταχεῖαν καὶ ὀξεῖαν ἰδόντες τὴν καταλαβοῦσαν αὐτὸν εὐθύναν, φοβούμενοι μὴ καὶ τὸ ζῇν ἐκλείπῃ, ταχέως αὐτὸν ἐξείλκυσαν ὑπερβάλλοντι καταπεπληγμένοι φόβῳ.
24When in course of time he had come to himself, this severe check caused no repentance within him, but he departed with bitter threatenings.Ἐν χρόνῳ δὲ ὕστερον ἀναλεξάμενος ἑαυτὸν, οὐδαμῶς εἰς μετάμελον ἦλθεν ἐπιτιμηθεὶς, μετʼ ἀπειλῆς δὲ πικρᾶς ἀνέλυσε.
25He proceeded to Egypt, grew worse in wickedness through his before mentioned companions in wine, who were lost to all goodness;Διακομισθεὶς δὲ εἰς τὴν Αἴγυπτον, καὶ τὰ τῆς κακίας ἐπαύξων, διά δὲ τῶν προαποδεδιγμένων συμποτῶν καὶ ἑταίρων τοῦ παντὸς δικαίου κεχωρισμένων,
26and not satisfied with countless acts of impiety, his audacity so increased that he raised evil reports there, and many of his friends, watching his purpose attentively, joined in furthering his will.οὐ μόνον ταῖς ἀναριθμήτοις ἀσελγείαις διηρκέσθη, ἀλλὰ καὶ ἐπὶ τοσοῦτον θράσους προῆλθεν, ὥστε δυσφημίας ἐν τοῖς τόποις συνίστασθαι, καὶ πολλοὺς τῶν φίλων ἀτενίζοντας εἰς τὴν τοῦ βασιλέως πρόθεσιν καὶ αὐτοὺς ἕπεσθαι τῇ ἐκείνου θελήσει.
27His purpose was to indict a public stigma upon our race; therefore he erected a pillar at the tower-porch, and caused the following inscription to be engraved upon it:Προέθετο δὲ δημοσίᾳ κατὰ τοῦ ἔθνους διαδοῦναι ψόγον· καὶ ἐπὶ τοῦ κατὰ τὴν αὐλὴν πύργου στήλην ἀναστήσας, ἐξεκόλαψε γραφήν,
28That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;μηδένα τῶν μὴ θυόντων εἰς τὰ ἱερὰ αὐτῶν εἰσιέναι, πάντας δὲ τοὺς Ἰουδαίους εἰς λαογραφίαν καὶ οἰκετικὴν διάθεσιν ἀχθῆναι, τοὺς δὲ ἀντιλέγοντας βίᾳ φερομένους τοῦ ζῇν μεταστῆσαι,
29that those who were thus registered, were to be marked on their persons by the ivy-leaf symbol of Dionysus, and to be set apart with these limited rights.τούτους τε ἀπογραφομένους χαράσσεσθαι καὶ διὰ πυρὸς εἰς τὸ σῶμα παρασήμῳ Διονύσου κισσοφύλλῳ, οὓς καὶ καταχωρίσαι εἰς τὴν προσυνεσταλμένην αὐθεντίαν.
30To do away with the appearance of hating them all, he had it written underneath, that if any of them should elect to enter the community of those initiated in the rites, these should have equal rights with the Alexandrians.Ἵνα δὲ μὴ τοῖς πᾶσιν ἀπεχθόμενος φαίνηται, ὑπέγραψεν, ἐὰν δέ τινες ἐξ αὐτῶν προαιρῶνται ἐν τοῖς κατὰ τὰς τελετὰς μεμυημένοις ἀναστρέφεσθαι, τούτους ἰσοπολίτας Ἀλεξανδρεῦσιν εἶναι.
31Some of those who were over the city, therefore, abhorring any approach to the city of piety, unhesitatingly gave in to the king, and expected to derive some great honor from a future connection with him.Ἔνιοι μὲν οὖν ἐπι πολεως τὰς τῆς πόλεως εὐσεβείας ἐπιβάθρας στυγοῦντες, εὐχερῶς ἑαυτοὺς ἐδίδοσαν, ὡς μεγάλης τινὸς κοινωνήσοντες εὐκλείας ἀπὸ τῆς ἐσομένης τῷ βασιλεῖ συναναστροφῆς.
32A nobler spirit, however, prompted the majority to cling to their religious observances, and by paying money that they might live unmolested, these sought to escape the registration:Οἱ δὲ πλεῖστοι γενναίᾳ ψυχῇ ἐνίσχυσαν καὶ οὐ διέστησαν τῆς εὐσεβείας· τά τε χρήματα περὶ τοῦ ζῇν ἀντικαταλλασσομενοι, ἀδεῶς ἐπειρῶντο ἑαυτοὺς ῥύσασθαι ἐκ τῶν ἀπογραφῶν.
33cheerfully looking forward to future aid, they abhorred their own apostates, considering them to be national foes, and debarring them from the common usages of social intercourse.Εὐέλπιδές δὲ καθειστήκεισαν ἀντιλήμψεως τεύξεασθαι, καὶ τοὺς ἀποχωροῦντας ἐξ αὐτῶν ἐβδελύσσοντο, καὶ ὡς πολεμίους τοῦ ἔθνους ἔκρινον, καὶ τῆς κοινῆς συναναστροφῆς καὶ εὐχρηστίας ἐστέρουν.
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