4 Maccabees 7

Old Testament · Brenton Septuagint with Greek parallel

4 Maccabees 7

1The reasoning of our father Eleazar, like a first-rate pilot, steering the vessel of piety in the sea of passions,Ὥσπερ καὶ ἄριστος κυβερνήτης ὁ τοῦ πατρὸς ἡμῶν Ἐλεαζάρου λογισμὸς, πηδαλιουεχῶν τὴν τῆς εὐσεβείας ναῦν ἐν τῷ τῶν παθῶν πελάγει,

2and flouted by the threats of the tyrant, and overwhelmed with the breakers of torture,καὶ καταικιζόμενος ταῖς τοῦ τυράννου ἀπειλαῖς, καὶ καταντλούμενος ταῖς τῶν βασάνων τρικυμίαις,

3in no way shifted the rudder of piety till it sailed into the harbour of victory over death.κατʼ οὐδένα τρόπον μετέτρεψεν τοὺς τῆς εὐσεβείας οἴακας, ἕως οὗ ἔπλευσεν ἐπὶ τὸν τῆς θανάτου νίκης λιμένα.

4Not so has ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.Οὐχ οὕτως πόλις πολλοῖς καὶ ποικίλοις μηχανήμασιν ἀντέσχεν ποτὲ πολιορκουμένη, ὡς ὁ πανάγιος ἐκεῖνος τὴν ἱερὰν ψυχὴν αἰκισμοῖς τε καὶ στρέβλαις πυρπολούμενος, ἐκίνησεν τοὺς πολιορκοῦντας, διὰ τὸν ὑπερασπίζοντα τῆς εὐσεβείας λογισμόν.

5For father Eleazar, projecting his disposition, broke the raging waves of the passions as with a jutting promontory.Ὥσπερ γὰρ πρόκρημνον ἄκραν, τὴν ἑαυτοῦ διὰνοιαν ὁ πατὴρ Ἐλεάζαρος ἐκτείνας, περιέκλασεν τοὺς μαινομένους τῶν παθῶν κλύδωνας.

6O priest worthy of the priesthood! you did not pollute your sacred teeth; nor make your appetite, which had always embraced the clean and lawful, a partaker of profanity.Ὦ ἄξιε τῆς ἱερωσύνης ἱερεῦ, οὐκ ἐμίανας τοὺς ἱεροὺς ὀδόντας, οὐδὲ τὴν θεοσέβειαν καὶ καθαρισμὸν χωρήσασαν γαστέρα ἐκοινώνησας μιεροφαγίᾳ·

7O harmonizer with the law, and sage devoted to a divine life!Ὦ σύμφωνε νόμου, καὶ φιλόσοφε θείου βίου.

8Of such a character ought those to be who perform the duties of the law at the risk of their own blood, and defend it with generous sweat by sufferings even to death.Τοίουτους δεῖ εἶναι τοὺς δημιουργοῦντας τὸν νόμον ἰδίῳ αἵματι, καὶ γενναίῳ ἱδρῶτι τοῖς μέχρι θανάτου πάθεσιν ὑπερασπίζοντας.

9You, father, have gloriously established our right government by your endurance; and making of much account our service past, prevented its destruction, and, by your deeds, have made credible the words of philosophy.Σὺ πάτερ, τὴν εὐνομίαν ἡμῶν διὰ τῶν ὑπομονῶν εἰς δόξαν ἐκύρωσας, καὶ τὴν ἁγιαστίαν σεμνολογήσας οὐ κατέλυσας, καὶ διὰ τῶν ἔργων ἐπιστοποίησας τοὺς τῆς φιλοσοφίας λὸγους.

10O aged man of more power than tortures, elder more vigorous than fire, greatest king over the passions, Eleazar!Ὦ βασάνων βιότερε γέρων, πυρὸς εὐτονώτερε πρεσβύτα, καὶ παθῶν μέγιστε βασιλεῦ Ἐλεάζαρ.

11For as father Aaron, armed with a censer, hastening through the consuming fire, vanquished the flame-bearing angel,Ὥσπερ γὰρ ὁ πατὴρ Ἀαρὸν τῷ θυμιατηρίῳ κατθωπλισμένος, διὰ τοῦ ἐθνοπλήθου ἐπιτρέχων τὸν ἐμπυριστὴν ἐνίκησεν ἄγγελον.

12so, Eleazar, the descendant of Aaron, wasted away by the fire, did not give up his reasoning.Οὕτως ὁ Ἀαρωνίδης Ἐλεάζαρος διὰ τοῦ πυρὸς ὑπερτηκόμενος οὐ μετετράπη τὸν λογισμόν.

13And, what is most wonderful, though an old man, though the labors of his body were now spent, and his fibres were relaxed, and his sinews worn out, he recovered youth.Καίτοι τὸ θαυμασιώτατον, γέρων ὢν, λελυμένων μὲν ἤδη τῶν τοῦ σώματος πόνων, καὶ περιεχαλασμένων δὲ τῶν σαρκῶν, κεκμηκότων δὲ καὶ τῶν νεύρων, ἀνενέασεν.

14By the spirit of reasoning, and the reasoning of Isaac, he rendered powerless the many-headed instrument.Τῷ πνεύματι τοῦ λογισμοῦ, καὶ τῷ Ἰσακείῳ λογισμῷ τὴν πολυκέφαλον στρέβλαν ἠκύρωσεν.

15O blessed old age, and reverend hoar head, and life obedient to the law, which the faithful seal of death perfected.Ὦ μακαρίου γήρως, καὶ σεμνῆς πολιᾶς, καὶ βίου νομίμου, ὃν πιστὴ θανάτου σφραγὶς ἐτελείωσεν.

16If, then, an old man, through religion, despised tortures even to death, confessedly religious reasoning is ruler of the passions.Εἰ δὲ τοίνυν γέρων τῶν μέχρι θανάτου βασάνων περιεφρόνησεν διʼ εὐσέβειαν, ὁμολογουμένως ἡγεμών ἐστιν τῶν παθῶν ὁ εὐσεβὴς λογισμός.

17But perhaps some might say, It is not all who conquer passions, as all do not possess wise reasoning.Ἴσως δʼ ἂν εἴποιέν τινες, τῶν παθῶν οὐ πάντες περικρατοῦσιν, ὅτι οὐδὲ πάντες φρόνιμον ἔχουσιν τὸν λογισμόν.

18But they who have meditated upon religion with their whole heart, these alone can master the passions of the flesh;Ἀλλʼ ὅσοι εὑσεβείας προνοοῦσιν ἐξ ὅλης καρδίας, οὗτοι μόνοι δύνανται κρατεῖν τῶν τῆς σαρκὸς παθῶν·

19they who believe that to God they die not; for, as our forefathers, Abraham, Isaac, Jacob, they live to God.οἱ πιστεύοντες, ὅτι Θεῷ οὐκ ἀποθνήσκουσιν, ὥσπερ γὰρ οἱ πατριάρχαι ἡμῶν Ἁβραὰμ, Ἰσαὰκ, Ἰακὼβ, ζῶσι τῷ Θεῷ.

20This circumstance, then, is by no means an objection, that some who have weak reasoning, are governed by their passions:Οὐδὲν οὖν ἐναντιοῦται τὸ φαίνεσθαί τινας παθοκρατεῖσθαι διὰ τὸν ἀσθενῆ λογισμόν.

21since what person, walking religiously by the whole rule of philosophy, and believing in God,Ἐπεὶ τίς πρὸς ὅλον τὸν τῆς φιλοσοφίας κανόνα εὐσεβῶς φιλοσοφῶν, καὶ πεπιστευκὼς Θεῷ,

22and knowing that it is a blessed thing to endure all kinds of hardships for virtue, would not, for the sake of religion, master his passion?καὶ εἰδὼς ὅτι διὰ τὴν ἀρετὴν πάντα πόνον ὑπομένειν μακάριόν ἐστιν, οὐκ ἂν περικρατήσειεν τῶν παθῶν διὰ τὴν εὐσέβειαν;

23For the wise and brave man only is lord over his passions.μόνος γὰρ ὁ σοφὸς καὶ σώφρων ἀνδρεῖός ἐστιν τῶν παθῶν κύριος.

24Whence it is, that even boys, imbued with the philosophy of religious reasoning, have conquered still more bitter tortures:Διὰ τοῦτο γέ τοι καὶ μειρακίσκοι τῷ τῆς εὐσεβείας λογισμῷ φιλοσοφουντες χαλεπωτερων βασανιστηρίων ἐπεκράτησαν.

25for when the tyrant was manifestly vanquished in his first attempt, in being unable to force the old man to eat the unclean thing,-Ἐπειδὴ γὰρ κατὰ τὴν πρώτην πεῖραν ἐνικήθη περιφανὴς ὁ τύραννος, μὴ δυνηθεὶς ἀναγκάσαι γέροντα μιαιροφαγῆσαι.