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Esaias 46

Old Testament · Brenton Septuagint with Greek parallel

Esaias chapter 46 is given here in full, verse by verse, in Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), with the Greek text of the Septuagint set beneath each verse. The text follows the Septuagint tradition received throughout the Orthodox Church.

Patristic commentary for this chapter has not yet been attached. The translator's notes for this chapter (2) follow the text. Related material may be found among the Church Fathers and the theology tables.

Esaias 46

1Bel has fallen, Nabo is broken to pieces, their graven images are gone to the wild beasts and the cattle: you take them packed up as a burden to the weary, exhausted, hungry, and at the same time helpless man;Ἔπεσε Βὴλ, συνετρίβη Ναβὼ, ἐγένετο τὰ γλυπτὰ αὐτῶν εἰς θηρία, καὶ τὰ κτήνη· αἴρετε αὐτὰ καταδεδεμένα ὡς φορτίον κοπιῶντι ἐκλευμένῳ,

2who will not be able to save themselves from war, but they themselves are led away captive.καὶ πεινῶντι, οὐκ ἰσχύοντι, ἅμα, οἳ οὐ δυνήσονται σωθῆναι ἀπὸ πολέμου, αὐτοὶ δὲ αἰχμάλωτοι ἤχθησαν.

3Hear me, O house of Jacob, and all the remnant of Israel, who are borne by me from the womb, and taught by me from infancy, even to old age:Ἀκούετέ μου οἶκος τοῦ Ἰακὼβ, καὶ πᾶν τὸ κατάλοιπον τοῦ Ἰσραὴλ, οἱ αἰρόμενοι ἐκ κοιλίας, καὶ παιδευόμενοι ἐκ παιδίου ἕως γήρως·

4I am he; and until you shall have grown old, I am he: I bear you, I have made, and I will * relieve, I will take up and save you.ἐγώ εἰμι, καὶ ἕως ἂν καταγηράσητε, ἐγώ εἰμι, ἐγὼ ἀνέχομαι ὑμῶν, ἐγὼ ἐποίησα, καὶ ἐγὼ ἀνήσω, ἐγὼ ἀναλήμψομαι, καὶ σώσω ὑμᾶς.

5To whom have you compared me? see, consider, you that go astray.Τίνι με ὡμοιώσατε; ἴδετε, τεχνάσασθε, οἱ πλανώμενοι.

6They that furnish gold out of a purse, and silver by weight, will weigh it in a scale, and they hire a goldsmith and make † idols, and bow down, and worship them.Οἱ συμβαλλόμενοι χρυσίον ἐκ μαρσυππίου, καὶ ἀργύριον ἐν ζυγῷ, στήσουσιν ἐν σταθμῷ, καὶ μισθωσάμενοι χρυσοχόον ἐποίησαν χειροποίητα, καὶ κύψαντες προσκυνοῦσιν αὐτοῖς.

7They bear it upon the shoulder, and go; and if they put it upon its place, it remains, it can’t move: and whoever shall cry to it, it can’t hear; it can’t save him from trouble.Αἴρουσιν αὐτὸ ἐπὶ τοῦ ὤμου, καὶ πορεύονται· ἐὰν δὲ θῶσιν αὐτό ἐπὶ τοῦ τόπου αὐτοῦ, μένει, οὐ μὴ κινηθῇ· καὶ ὃς ἐὰν βοήσῃ πρὸς αὐτὸν, οὐ μὴ εἰσακούσῃ, ἀπὸ κακῶν οὐ μὴ σώσῃ αὐτόν.

8Remember you these things, and groan: repent, you that have gone astray, return in your heart;Μνήσθητε ταῦτα, καὶ στενάξατε, μετανοήσατε οἱ πεπλανημένοι, ἐπιστρέψατε τῇ καρδίᾳ,

9and remember the former things that were of old: for I am God, and there is none other beside me,καὶ μνήσθητε τὰ πρότερα ἀπὸ τοῦ αἰῶνος, ὅτι ἐγώ εἰμι ὁ Θεὸς, καὶ οὐκ ἔστιν ἔτι πλὴν ἐμοῦ,

10telling beforehand the latter events before they come to pass, and they are accomplished together: and I said, all my counsel shall stand, and I will do all things that I have planned:ἀναγγέλλων πρότερον τὰ ἔσχατα πρὶν γενέσθαι, καὶ ἅμα συνετελέσθη· καὶ εἶπα, πᾶσα ἡ βουλή μου στήσεται, καὶ πάντα ὅσα βεβούλευμαι, ποιήσω·

11calling a bird from the east, and from a land afar off, for the things which I have planned: I have spoken, and brought him; I have created and made him; I have brought him, and prospered his way.Καλῶν ἀπὸ ἀνατολῶν πετεινὸν, καὶ ἀπὸ γῆς πόῤῥωθεν περὶ ὧν βεβούλευμαι, ἐλάλησα, καὶ ἤγαγον, ἔκτισα καὶ ἐποίησα, ἤγαγον αὐτὸν, καὶ εὐώδωσα τὴν ὁδὸν αὐτοῦ.

12Listen to me, you senseless ones, that are far from righteousness:Ἀκούσατέ μου οἱ ἀπολωλεκότες τὴν καρδίαν, οἱ μακρὰν ἀπὸ τῆς δικαιοσύνης.

13I have brought near my righteousness, and I will not be slow with the salvation that is from me: I have given salvation in Sion to Israel for glory.Ἤγγισα τὴν δικαιοσύνην μου, καὶ τὴν σωτηρίαν τὴν παρʼ ἐμοῦ οὐ βραδυνῶ· δέδωκα ἐν Σιὼν σωτηρίαν τῷ Ἰσραὴλ εἰς δόξασμα.

Translator's Notes

These notes come from the printed edition of Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), and record where the Greek differs from the English rendering or admits more than one reading.

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