Hebrews 5
New Testament · English Majority Text Version with Greek parallel
Hebrews chapter 5 is given here in full, verse by verse, in the English Majority Text Version (EMTV), with the Byzantine Majority Text set beneath each verse. The text follows the Byzantine textual tradition used in the Orthodox Church.
1 patristic excerpt is attached to this chapter, from Saint John Chrysostom.
Hebrews 5
1For every high priest taken from among men is appointed for men in the things pertaining to God, that he may offer both gifts and sacrifices for sins,Πᾶς γὰρ ἀρχιερεύς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν·
2being able to deal gently with those who sin in ignorance and go astray, since he himself is also beset with weakness.μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
3On account of this he is obligated to offer sacrifices for sins, just as concerning the people, so also concerning himself.καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτω καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν.
4And no man takes this honor upon himself, but he that is called by God, just as Aaron also was.Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ Θεοῦ, καθάπερ καὶ Ἀαρών.
5So also Christ did not exalt Himself to become High Priest, but it was He who said to Him: “You are My Son, Today I have begotten You.”Οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
6Just as He also says in another place: “You are a priest forever according to the order of Melchizedek”;Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.
7who, in the days of His flesh, when He had offered up both prayers and supplications, with strong crying and tears to the One who was able to save Him from death, and was heard because of His reverence,Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,
8though He was a Son, He learned obedience by the things which He suffered.καίπερ ὢν υἱός, ἔμαθεν ἀφ᾽ ὧν ἔπαθε τὴν ὑπακοήν,
9And having been perfected, He became the author of eternal salvation to all who obey Him,καὶ τελειωθεὶς ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·
10having been designated by God a High Priest “after the order of Melchizedek,”προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισεδέκ.
11concerning whom we have much to say, and it is hard to explain, since you have become sluggish in hearing.Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
12For indeed, although you ought to be teachers by this time, again you have need for someone to teach you what are the elements of the beginning of the oracles of God; and you have come to need milk and not solid food.Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.
13For everyone who partakes only of milk is unacquainted with the word of righteousness, for he is an infant.Πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης· νήπιος γάρ ἐστι.
14But solid food is for the mature, for those because of their practice have their senses trained for the distinguishing of both good and evil.Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
The Fathers on Hebrews 5
Saint John Chrysostom comments on this chapter. Each excerpt below is drawn from the full text held in the Fathers Library; follow the link on any entry to read the whole work.
On Hebrews 5:1–3Open Hebrews 5 in the interactive reader Switch translations, hear the chapter read aloud, tap any verse for its patristic commentary, and study the Greek word by word.Saint John Chrysostom“For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on127 the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity; and by reason hereof he ought, as f...
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