Jude 1
New Testament · English Majority Text Version with Greek parallel
Jude chapter 1 is given here in full, verse by verse, in the English Majority Text Version (EMTV), with the Byzantine Majority Text set beneath each verse. The text follows the Byzantine textual tradition used in the Orthodox Church.
2 patristic excerpts are attached to this chapter, from Saint Maximus the Confessor.
Jude 1
Greeting
1Jude, a bondservant of Jesus Christ, and brother of James, To those who are called, having been sanctified by God the Father, and having been kept in Jesus Christ:Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ πατρὶ ἡγιασμένοις καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς·
2Mercy, peace, and love be multiplied to you.ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.
The Presence of False Teachers
3Beloved, while I was very diligent to write to you about our common salvation, it became necessary to write to you exhorting you to earnestly contend for the faith which was once for all delivered to the saints.Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.
4For certain men have crept in unawares, who long ago were marked out for this condemnation, ungodly men, changing the grace of our God into licentiousness and denying the only Master God and our Lord Jesus Christ.παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.
The Judgment of Such False Teachers
5Now I want to remind you, although you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe.Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.
6And the angels who did not keep their own domain, but rather having left their own habitation, He has kept with everlasting chains under darkness for the judgment of the great day;ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν·
7as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to fornication and having gone after other flesh, are set forth as an example, suffering the vengeance of eternal fire.ὡς Σόδομα καὶ Γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τούτοις τρόπον ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.
The Character of False Teachers
8Likewise indeed even these filthy dreamers defile the flesh, reject authority, and blaspheme glories.Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσι, κυριότητα δὲ ἀθετοῦσι, δόξας δὲ βλασφημοῦσιν.
9Yet Michael the archangel, when taking issue with the devil, was arguing about the body of Moses, dared not to bring a railing accusation, but said, “The Lord rebuke you!”ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωσέως σώματος, οὐκ ἐτόλμησε κρίσιν ἐπενεγκεῖν βλασφημίας ἀλλ᾽ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.
10But these speak blasphemously of those things which they do not know; but what they do know naturally, like unreasoning animals, they are destroyed by these things.οὗτοι δὲ ὅσα μὲν οὐκ οἴδασι βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται, ἐν τούτοις φθείρονται.
11Woe to them! For they have gone in the way of Cain, and in the error of Balaam they have rushed for profit, and have perished in the rebellion of Korah.οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κορὲ ἀπώλοντο.
12These are stains in your love feasts, while they feast with you without fear, caring for themselves, they are waterless clouds being carried along by winds; late autumn trees unfruitful, twice having died, having been uprooted,οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες· νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι· δένδρα φθινοπωρινά, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·
13raging waves on the sea, casting up the foam of their own shame; wandering stars for whom the darkness of the netherworld has been reserved forever.κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς τὸν αἰῶνα τετήρηται.
14Now Enoch, the seventh from Adam, prophesied about these men, saying, “Behold, the Lord comes with ten thousands of His saints,Προεφήτευσε δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἐνὼχ λέγων, Ἰδού, ἦλθε Κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ
15to execute judgment against all, and to convict all the ungodly among them about all their ungodly deeds which they have committed impiously, and about all the harsh words which ungodly sinners have spoken against Him.”ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ᾽ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.
Resistance to False Teachers
16These are murmurers, complainers, walking after their own lusts; and their mouth speaks puffed up words, flattering people to gain advantage.οὗτοί εἰσι γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι, καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.
17But you, beloved, remember the words which were spoken beforehand by the apostles of our Lord Jesus Christ,Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
18how they told you that in the last time there would be mockers, walking according to their own ungodly lusts.ὅτι ἔλεγον ὑμῖν ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.
19These are those who cause divisions, worldly, devoid of the Spirit.οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, Πνεῦμα μὴ ἔχοντες.
20But you, beloved, building yourselves up in your most holy faith, praying in the Holy Spirit,ἡμεῖς δέ, ἀγαπητοί, τῇ ἁγιωτάτῃ ὑμῶν πίστει ἐποικοδομοῦντες ἑαυτούς, ἐν Πνεύματι Ἁγίῳ προσευχόμενοι,
21keep yourselves in the love of God, anticipating the mercy of our Lord Jesus Christ to eternal life.ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.
22And have mercy on some, making a distinction;καὶ οὓς μὲν ἐλεεῖτε διακρινόμενοι,
23but others save with fear, snatching them out of the fire, hating even the garment having been stained by the flesh.οὓς δὲ ἐν φόβῳ σῴζετε, ἐκ πυρὸς ἁρπάζοντες, μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.
Doxology
24Now to Him who is able to keep them from stumbling, and to make you stand before His glory, blameless with exultation,Τῷ δὲ δυναμένῳ φυλάξαι αὐτοὺς ἀπταίστους καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,
25To the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen.μόνῳ σοφῷ Θεῷ σωτῆρι ἡμῶν, δόξα καὶ μεγαλωσύνη, κράτος καὶ ἐξουσία, καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας. Ἀμήν.
The Fathers on Jude 1
Saint Maximus the Confessor comments on this chapter. Each excerpt below is drawn from the full text held in the Fathers Library; follow the link on any entry to read the whole work.
On Jude 1:6Saint Maximus the ConfessorWhat is the beginning of the angels who did not keep it, and what is the dwelling place which they left, and what are the eternal chains, and what is the darkness under which they have been kept, and what shall they suffer at the judgment of the great…
Read To Thalassius, On the Difficulties in Holy Scripture →
On Jude 1:23Open Jude 1 in the interactive reader Switch translations, hear the chapter read aloud, tap any verse for its patristic commentary, and study the Greek word by word.Saint Maximus the ConfessorWhat is the tunic defiled by the flesh? The life defiled by many offenses arising from the sufferings of the flesh is a defiled tunic. For as if from a kind of garment, the manner of life's conduct is naturally wont to shine through in each man, whether…
Read To Thalassius, On the Difficulties in Holy Scripture →