Mark 3
New Testament · English Majority Text Version with Greek parallel
Mark chapter 3 is given here in full, verse by verse, in the English Majority Text Version (EMTV), with the Byzantine Majority Text set beneath each verse. The text follows the Byzantine textual tradition used in the Orthodox Church.
1 patristic excerpt is attached to this chapter, from Saint Augustine.
Mark 3
1And He entered again into the synagogue. And a man was there who had a withered hand.Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
2And they were observing Him, to see if He would heal him on the Sabbath, so that they might accuse Him.καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3And He said to the one who had the withered hand, “Step forward.”καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.
4Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent.καὶ λέγει αὐτοῖς, Ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
5And looking around at them with anger, being grieved at the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other.καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
6Then the Pharisees went out with the Herodians and immediately conspired against Him, how they might destroy Him.καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσι.
7But Jesus withdrew with His disciples to the sea. And a large multitude from Galilee followed Him, and from JudeaΚαὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας
8and from Jerusalem and Idumea and beyond the Jordan, and those around Tyre and Sidon, a large multitude, when they heard everything He was doing, came to Him.καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου· καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.
9So He told His disciples that a small boat should be kept ready for Him because of the crowd, lest they should crush Him.καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν.
10For He had healed many, so that all who had afflictions were crowding upon Him, so that they might touch Him.πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.
11And the unclean spirits, whenever they saw Him, fell down before Him and would cry out, saying, “You are the Son of God.”καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ καὶ ἔκραζε λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
12And He strictly charged them that they should not make Him known.καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
13And He went up on the mountain and summoned those whom He wanted, and they came to Him.Καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14And He appointed twelve, so that they might be with Him, and so that He might send them out to preach,καὶ ἐποίησε δώδεκα ἵνα ὦσι μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15and to have authority to heal diseases and to cast out demons.καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·
16And He gave Simon the name Peter,καὶ ἐπέθηκε τῷ Σίμωνι ὄνομα Πέτρον,
17James the son of Zebedee and John the brother of James, He gave them the names Boanerges, which is, “Sons of Thunder”;καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου—καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν, Υἱοὶ Βροντῆς—
18Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite;καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
19and Judas Iscariot, who also betrayed Him.καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.
20And they came into a house. Then again a crowd assembled, so that they were not even able to eat food.Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.
21But when His relatives heard, they came out to seize Him, for they were saying, “He has lost His mind.”καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι Ἐξέστη.
22And the scribes who were from Jerusalem came down and were saying, “He has Beelzebul,” and, “By the ruler of the demons He casts out demons.”καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23And having summoned them, he began to say to them in parables: “How can Satan cast out Satan?καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;
24And if a kingdom is divided against itself, that kingdom cannot stand.καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.
25And if a household is divided against itself, that household cannot stand.καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
26And if Satan has risen up against himself and has become divided, he cannot stand, but is finished.καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
27No one can enter a strong man's house and plunder his possessions, unless he first binds the strong man, and then he may plunder his house.οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσῃ.
28“Assuredly I say to you, all sins will be forgiven the sons of men, also blasphemies, as many as they may blaspheme;Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν·
29but whoever blasphemes against the Holy Spirit never has forgiveness, but is in danger of eternal damnation”—ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως.
30because they were saying, “He has an unclean spirit.”ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.
31Then His brothers and His mother came, and as they stood outside they sent to Him, calling for Him.Ἔρχονται οὖν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.
32And a crowd was sitting around Him; and they said to Him, “Look, Your mother and Your brothers and Your sisters are seeking You outside.”καὶ ἐκάθητο ὄχλος περὶ αὐτόν, εἶπον δὲ αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου καὶ αἱ ἀδελφαί σου ἔξω ζητοῦσί σε.
33But He answered them, saying, “Who is My mother, or My brothers?”καὶ ἀπεκρίθη αὐτοῖς λέγων, Τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
34And when He had looked around in a circle at those sitting around Him, He said, “Here are My mother and My brothers!καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει, Ἴδε, ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.
35For whoever does the will of God is My brother and My sister and mother.”ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.
The Fathers on Mark 3
Saint Augustine comments on this chapter. Each excerpt below is drawn from the full text held in the Fathers Library; follow the link on any entry to read the whole work.
On Mark 3:4Open Mark 3 in the interactive reader Switch translations, hear the chapter read aloud, tap any verse for its patristic commentary, and study the Greek word by word.Saint AugustineMatthew continues his account thus: “And when He was departed thence, He went into their synagogue: and, behold, there was a man which had his hand withered;” and so on, down to the words, “And it was restored whole, like as...
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