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Psalms 69

Old Testament · Brenton Septuagint with Greek parallel

Psalms chapter 69 is given here in full, verse by verse, in Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), with the Greek text of the Septuagint set beneath each verse. The text follows the Septuagint tradition received throughout the Orthodox Church.

5 patristic excerpts are attached to this chapter, from Saint Augustine of Hippo.

Psalms 69

1(70) For the end, by David for a remembrance, that the Lord may save me.Εἰς τὸ τέλος, τῷ Δαυὶδ εἰς ἀνάμνησιν, εἰς τὸ σῶσαί με Κύριον.

2Draw near, O God, to my help.Ὁ Θεὸς εἰς τὴν βοήθειάν μου πρόσχες.

3Let them be ashamed and confounded that seek my soul: let them be turned backward and put to shame, that wish me evil.Αἰσχυνθείησαν καὶ ἐντραπείησαν οἱ ζητοῦντες τὴν ψυχήν μου, ἀποστραφείησαν εἰς τὰ ὀπίσω, καὶ καταισχυνθείησαν οἱ βουλόμενοί μοι κατά·

4Let them that say to me, Aha, aha, be turned back and put to shame immediately.Ἀποστραφείησαν παραυτίκα αἰσχυνόμενοι οἱ λέγοντές μοι, εὖγε, εὖγε.

5Let all that seek you exult and be glad in you: and let those that love your salvation say continually, Let God be magnified.Ἀγαλλιάσθωσαν καὶ εὐφρανθήτωσαν ἐπὶ σοὶ πάντες οἱ ζητοῦντές σε, καὶ λεγέτωσαν διαπαντὸς, μεγαλυνθήτω ὁ Θεὸς, οἱ ἀγαπῶντες τὸ σωτήριόν σου.

6But I am poor and needy; O God, help me: you are my helper and deliverer, O Lord, delay not.Ἐγὼ δὲ πτωχὸς καὶ πένης, ὁ Θεὸς βοήθησόν μοι· βοηθός μου, καὶ ῥύστης μου εἶ σὺ, Κύριε μὴ χρονίσῃς.

The Fathers on Psalms 69

Saint Augustine of Hippo comments on this chapter. Each excerpt below is drawn from the full text held in the Fathers Library; follow the link on any entry to read the whole work.

On Psalms 69:2
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

3. “O God, to my aid make speed” (ver. 1). For need we have for an everlasting aid in this world. But when have we not? Now however being in tribulation, let us especially say, “O God, to my aid make speed.” “Let them be confounded and fear that seek my soul.” Christ is speaking: whether Head speak or whether Body speak; He is speaking that hath said, “Why persecutest thou Me?” He is speaking that hath said,…

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On Psalms 69:3
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

4. “Let them be turned away backward and blush that think evil things to me” (ver. 2). At first there was the assault of them persecuting, now there hath remained the malice of them thinking. In fact, there are in the Church distinct seasons of persecutions following one another. There was made an assault on the Church when kings were persecuting: and because kings had been foretold as to persecute and as to…

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On Psalms 69:4
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

5. What followeth? “Let them be turned away forthwith blushing, that say to me, Well, well” (ver. 3). Two are the kinds of persecutors, revilers and flatterers. The tongue of the flatterer doth more persecute than the hand of the slayer: for this also the Scripture hath called a furnace. Truly when the Scripture was speaking of persecution, it said, “Like gold in a furnace it hath proved them” (speaking of…

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On Psalms 69:5
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

6. And what cometh to pass when they are all turned back and blush, whether it be they that seek my soul, or they that think evil things to me, or they that with perverse and feigned benevolence with tongue would soften the stroke which they inflict, when they shall have been themselves turned away and confounded; there shall come to pass what? “Let them exult and be joyous in Thee:” not in me, not in this man or…

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On Psalms 69:6
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

7. Behold, “Be the Lord magnified:” wilt thou never, wilt thou nowhere? In Him was something, in me nothing: but if in Him is whatsoever I am, be He, not I. But thou then what? “But I am needy and poor” (ver. 5). He is rich, He abounding, He needing nothing. Behold my light, behold whence I am illumined; for I cry, “Thou shalt illumine my candle, O Lord.” What then of thee? “But I am needy and poor.” I am like an…

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