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Psalms 75

Old Testament · Brenton Septuagint with Greek parallel

Psalms chapter 75 is given here in full, verse by verse, in Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), with the Greek text of the Septuagint set beneath each verse. The text follows the Septuagint tradition received throughout the Orthodox Church.

10 patristic excerpts are attached to this chapter, from Saint Augustine of Hippo. The translator's notes for this chapter (1) follow the text.

Psalms 75

1(76) For the end, among the Hymns, a Psalm for Asaph; a Song for the Assyrian.Εἰς τὸ τέλος ἐν ὕμνοις, ψαλμὸς τῷ Ἀσάφ· ᾠδὴ πρὸς τὸν Ἀσσύριον.

2God is known in Judea: his name is great in Israel.Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεὸς, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

3And his place has been in * peace, and his dwelling-place in Sion.Καὶ ἐγενήθη ἐν εἰρήνῃ ὁ τόπος αὐτοῦ, καὶ τὸ κατοικητήριον αὐτοῦ ἐν Σιών.

4There he broke the power of the bows, the shield, and the sword, and the battle. Pause.Ἐκεῖ συνέτριψε τὰ κράτη τῶν τόξων, ὅπλον καὶ ῥομφαίαν καὶ πόλεμον· διάψαλμα.

5You do wonderfully shine forth from the everlasting mountains.Φωτίζεις σὺ θαυμαστῶς ἀπὸ ὀρέων αἰωνίων,

6All the simple ones in heart were troubled; all the men of wealth have slept their sleep, and have found nothing in their hands.ἐταράχθησαν πάντες οἱ ἀσύνετοι τῇ καρδίᾳ· ὕπνωσαν ὕπνον αὐτῶν, καὶ οὐχ εὗρον οὐδὲν πάντες οἱ ἄνδρες τοῦ πλούτου ταῖς χερσὶν αὐτῶν.

7At your rebuke, O God of Jacob, the riders on horses slumbered.Ἀπὸ ἐπιτιμήσεώς σου, ὁ Θεὸς Ἰακὼβ, ἐνύσταξαν οἱ ἐπιβεβηκότες τοὺς ἵππους.

8You are terrible; and who shall withstand you, because of your anger?Σὺ φοβερὸς εἶ, καὶ τίς ἀντιστήσεταί σοι ἀπὸ τῆς ὀργῆς σου;

9You did cause judgment to be heard from heaven; the earth feared, and was still,Ἐκ τοῦ οὐρανοῦ ἠκούτισας κρίσιν, γῆ ἐφοβήθη καὶ ἡσύχασεν,

10when God arose to judgment, to save all the meek in heart. Pause.ἐν τῷ ἀναστῆναι εἰς κρίσιν τὸν Θεὸν, τοῦ σῶσαι πάντας τοὺς πρᾳεῖς τῇ καρδίᾳ. διάψαλμα.

11For the inward thought of man shall give thanks to you: and the memorial of his inward thought shall keep a feast to you.Ὅτι ἐνθύμιον ἀνθρώπου ἐξομολογήσεταί σοι, καὶ ἐγκατάλειμμα ἐνθυμίου ἑορτάσει σοι.

12Vow, and pay your vows to the Lord our God; all that are round about him shall bring gifts, even to him that is terrible,Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν, πάντες οἱ κύκλῳ αὐτοῦ οἴσουσι δῶρα·

13and that takes away the spirits of princes; to him that is terrible among the kings of the earth.τῷ φοβερῷ καὶ ἀφαιρουμένῳ πνεύματα ἀρχόντων, φοβερῷ παρὰ τοῖς βασιλεῦσι τῆς γῆς.

Translator's Notes

These notes come from the printed edition of Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), and record where the Greek differs from the English rendering or admits more than one reading.

The Fathers on Psalms 75

Saint Augustine of Hippo comments on this chapter. Each excerpt below is drawn from the full text held in the Fathers Library; follow the link on any entry to read the whole work.

On Psalms 75:2
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

2. “Known in Judæa is God, in Israel great is the Name of Him” (ver. 1). Concerning Israel also we ought so to take it as we have concerning Judæa: as they were not the true Jews, so neither was that the true Israel. For what is Israel said to be? One seeing God. And how have they seen God, among whom He walked in the flesh; and while they supposed Him to be man, they slew Him?…“In Israel great is His Name.” Wilt…

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On Psalms 75:3
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

3. “And there hath been made in peace a place for Him, and His habitation is in Sion” (ver. 2). Again, Sion is as it were the country of the Jews; the true Sion is the Church of Christians. But the interpretation of the Hebrew names is thus handed down to us: Judæa is interpreted confession, Israel, one seeing God. After Judæa is Israel. Wilt thou see God? First do thou confess, and then in thyself there is made…

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On Psalms 75:4
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

4. “There He hath broken the strength of bows, and the shield, and the sword, and the battle” (ver. 3). Where hath He broken? In that eternal peace, in that perfect peace. And now, my brethren, they that have rightly believed see that they ought not to rely on themselves: and all the might of their own menaces, and whatsoever is in them whetted for mischief, this they break in pieces; and whatsoever they deem of…

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On Psalms 75:5
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

5. “Thou enlightening marvellously from the eternal mountains” (ver. 4). What are the eternal mountains? Those which He hath Himself made eternal; which are the great mountains, the preachers of truth. Thou dost enlighten, but from the eternal mountains: the great mountains are first to receive Thy light, and from Thy light which the mountains receive, the earth also is clothed. But those great mountains the…

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On Psalms 75:6
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

6. “There have been troubled all the unwise in heart” (ver. 5).…How have they been troubled? When the Gospel is preached. And what is life eternal? And who is He that hath risen from the dead? The Athenians wondered, when the Apostle Paul spake of the resurrection of the dead, and thought that he spake but fables. But because he said that there was another life which neither eye hath seen, nor ear heard, nor hath…

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On Psalms 75:7
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

7. “By Thy chiding, O God of Jacob, there have slept all men that have mounted horses” (ver. 6). Who are they that have mounted horses? They that would not be humble. To sit on horseback is no sin; but it is a sin to lift up the neck of power against God, and to deem one’s self to be in some distinction. Because thou art rich, thou hast mounted; God doth chide, and thou sleepest. Great is the anger of Him…

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On Psalms 75:8
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

8. “Thou art terrible, and who shall withstand Thee at that time by Thine anger?” (ver. 7). Now they sleep, and perceive not Thee angry; but for cause that they should sleep, He was angry. Now that which sleeping they perceived not, at the end they shall perceive. For there shall appear the Judge of quick and dead. “And who shall withstand Thee at that time by Thine anger?” For now they speak that which they…

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On Psalms 75:9–11
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

9. “From Heaven Thou hast hurled judgment: the earth hath trembled, and hath rested” (ver. 8). She which now doth trouble herself, she which now speaketh, hath to fear at the end and to rest. Better had she now rested, that at the end she might have rejoiced. Rested? When? “When God arose unto judgment, that He might save all the meek in heart” (ver. 9). Who are the meek in heart? They that on snorting horses…

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On Psalms 75:12
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

11. “Vow ye, and pay to the Lord our God” (ver. 11). Let each man vow what he is able, and pay it. Do not vow and not pay: but let every man vow, and pay what he can. Be ye not slow to vow: for ye will accomplish the vows by powers not your own. Ye will fail, if on yourselves ye rely: but if on Him to whom ye vow ye rely, ye will be safe to pay. “Vow ye, and pay to the Lord our God.” What ought we all in common…

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On Psalms 75:13
Saint Augustine of Hippo
Nicene and Post-Nicene Fathers · Fourth–fifth century · Expositions on the Psalms

13. To whom shall they offer gifts? “To Him terrible, and to Him that taketh away the spirit of princes” (ver. 12). For the spirits of princes are proud spirits. They then are not His Spirits; for if they know anything, their own they will it to be, not public; but, that which setteth Himself forth as equal toward all men, that setteth Himself in the midst, in order that all men may take as much as they can,…

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