Sirach 31
Old Testament · Brenton Septuagint with Greek parallel
Sirach chapter 31 is given here in full, verse by verse, in Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), with the Greek text of the Septuagint set beneath each verse. The text follows the Septuagint tradition received throughout the Orthodox Church.
Patristic commentary for this chapter has not yet been attached. Related material may be found among the Church Fathers and the theology tables.
Sirach 31
1Watching for riches consumes the flesh, and the care thereof drives away sleep.Κέναι ἐλπίδες καὶ ψευδεῖς ἀσυνέτῳ ἀνδρὶ, καὶ ἐνύπνια ἀναπτεροῦσιν ἄφρονας.
2Watching care will not let a man slumber, as a sore disease breaks sleep,Ὡς δρασσόμενος σκιᾶς καὶ διώκων ἄνεμον, οὕτως ὁ ἐπέχων ἐνυπνίοις.
3The rich has great labor in gathering riches together; and when he rests, he is filled with his delicates.Τοῦτο κατὰ τούτου ὅρασις ἐνυπνίων, κατέναντι πρωσώπου ὁμοίωμα προσώπου.
4The poor labores in his poor estate; and when he leaves off, he is still needy.Ἀπὸ ἀκαθάρτου τί καθαρισθήσεται; καὶ ἀπὸ ψευδοῦς τί ἀληθεύσει;
5He that loves gold shall not be justified, and he that follows corruption shall have enough thereof.Μαντεῖαι καὶ οἰωνισμοὶ καὶ ἐνύπνια, μάταιά ἐστι, καὶ ὡς ὠδινούσης φαντάζεται καρδία.
6Gold has been the ruin of many, and their destruction was present.Ἐὰν μὴ παρὰ ὑψίστου ἀποσταλῇ ἐν ἐπισκοπῇ, μὴ δῷς εἰς αὐτὰ τὴν καρδίαν σου.
7It is a stumbling block to them that sacrifice to it, and every fool shall be taken therewith.Πολλοὺς ἐπλάνησε τὰ ἐνύπνια, καὶ ἐξέπεσον ἐλπίζοντες ἐπʼ αὐτοῖς.
8Blessed is the rich that is found without blemish, and has not gone after gold.Ἄνευ ψεύδους συντελεσθήσεται νόμος, καὶ σοφία στόματι πιστῷ τελείωσις.
9Who is he? and we will call him blessed: for wonderful things has he done among his people.Ἀνὴρ πεπαιδευμένος ἔγνω πολλὰ, καὶ ὁ πολύπειρος ἐκδιηγήσεται σύνεσιν.
10Who has been tried thereby, and found perfect? then let him glory. Who might offend, and has not offended? or done evil, and has not done it?Ὃς οὐκ ἐπειράθη ὀλίγα οἶδεν, ὁ δὲ πεπλανημένος πληθυνεῖ πανουργίαν.
11His goods shall be established, and the congregation shall declare his alms.Πολλὰ ἑώρακα ἐν τῇ ἀποπλανήσει μου, καὶ πλείονα τῶν λόγων μου, σύνεσίς μου.
12If you sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.Πλεονάκις ἕως θανάτου ἐκινδύνευσα, καὶ διεσώθην τούτων χάριν.
13Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weeps upon every occasion.Πνεῦμα φοβουμένων Κυρὶον ζήσεται, ἡ γὰρ ἐλπὶς αὐτῶν ἐπὶ τὸν σώζοντα αὐτούς.
14Stretch not your hand wherever it looks, and thrust it not with him into the dish.Ὁ φοβούμενος Κύριον οὐ μὴ εὐλαβηθήσεται, καὶ οὐ μὴ δειλιάσῃ, ὅτι αὐτὸς ἐλπὶς αὐτοῦ.
15Judge not your neighbor by yourself: and be discreet in every point.Φοβουμένου τὸν Κύριον μακαρία ἡ ψυχή· τίνι ἐπέχει, καὶ τίς ἀντιστήριγμα αὐτοῦ;
16Eat as it becomes a man, those things which are set before you; and devour note, lest you be hated.Οἱ ὀφθαλμοὶ Κυρίου ἐπὶ τοὺς ἀγαπῶντας αὐτὸν, ὑπερασπισμὸς δυναστείας καὶ στήριγμα ἰσχύος, σκέπη ἀπὸ καύσωνος καὶ σκέπη ἀπὸ μεσημβρίας, φυλακὴ ἀπὸ προσκόμματος καὶ βοήθεια ἀπὸ πτώματος, ἀνυψῶν ψυχὴν καὶ φωτίζων ὀφθαλμοὺς.
17Leave off first for manners' sake; and be not unsatiable, lest you offend.ἴασιν διδοὺς, ζωὴν καὶ εὐλογίαν.
18When you sit among many, reach not your hand out first of all.Θυσιάζων ἐξ ἀδίκου, προσφορὰ μεμωκημένη, καὶ οὐκ εἰς εὐδοκίαν μωκήματα ἀνόμων.
19A very little is sufficient for a man well nurtured, and he fetches not his wind short upon his bed.Οὐκ εὐδοκεῖ ὁ ὕψιστος ἐν προσφοραῖς ἀσεβῶν, οὐδὲ ἐγ πλήθει θυσιῶν ἐξιλάσκεται ἁμαρτίας.
20Sound sleep comes of moderate eating: he rises early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.Θύων υἱὸν ἔναντι τοῦ πατρὸς αὐτοῦ, ὁ προσάγων θυσίαν ἐκ χρημάτων πενήτων.
21And if you have been forced to eat, arise, go forth, vomit, and you shall have rest.Ἄρτος ἐπιδεομένων, ζωὴ πτωχῶν, ὁ ἀποστερῶν αὐτὴν ἄνθρωπος αἱμάτων.
22My son, hear me, and despise me not, and at the last you shall find as I told you: in all your works be quick, so shall there no sickness come to you.Φὸνεύων τὸν πλησίον ὁ ἀφαιρούμενος συμβίωσιν, καὶ ἐκχέων αἷμα ὁ ἀποστερῶν μισθὸν μισθίου.
23Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.Εἷς οἰκοδομῶν, καὶ εἷς καθαιρῶν, τί ὠφέλησαν πλεῖον ἢ κόπους;
24But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.Εἷς εὐχόμενος, καὶ εἷς καταρώμενος, τίνος φωνῆς εἰσακούσεται ὁ δεστότης;
25Show not your valiantness in wine; for wine has destroyed many.Βαπτιζόμενος ἀπὸ νεκροῦ, καὶ πάλιν ἁπτόμενος αὐτοῦ, τί ὠφέλησε τῷ λουτρῷ αὐτοῦ;
26The furnace proves the edge by dipping: so does wine the hearts of the proud by drunkenness.Οὕτως ἄνθρωπος νηστεύων ἐπὶ τῶν ἁμαρτιῶν αὐτοῦ, καὶ πάλιν πορευόμενος, καὶ τὰ αὐτὰ ποιῶν· τῆς προσευχῆς αὐτοῦ τίς εἰσακούσεται; καὶ τί ὠφέλησεν ἐν τῷ ταπεινωθῆναι αὐτόν;
27Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.
28Wine measurably drunk and in season brings gladness of the heart, and cheerfulness of the mind:
29But wine drunken with excess makes bitterness of the mind, with brawling and quarrelling.
30Drunkenness increases the rage of a fool till he offend: it diminishes strength, and makes wounds.
31Rebuke not your neighbor at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him to drink.
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