Wisdom 12
Old Testament · Brenton Septuagint with Greek parallel
Wisdom chapter 12 is given here in full, verse by verse, in Sir Lancelot Brenton's classic English translation of the Septuagint (LXX), with the Greek text of the Septuagint set beneath each verse. The text follows the Septuagint tradition received throughout the Orthodox Church.
Patristic commentary for this chapter has not yet been attached. Related material may be found among the Church Fathers and the theology tables.
Wisdom 12
1For your incorruptible Spirit is in all things.Τὸ γὰρ ἄφθαρτόν σου πνεῦμά ἐστιν ἐν πᾶσι.
2Therefore chasten you them by little and little that offend, and warn them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on you, O Lord.Διὸ τοὺς παραπίπτοντας κατʼ ὀλίγον ἐλέγχεις, καὶ ἐν οἷς ἁμαρτάνουσιν ὑπομιμνήσκων νουθετεῖς, ἵνα ἀπαλλαγέντες τῆς κακίας πιστεύσωσιν ἐπὶ σὲ Κύριε.
3For it was your will to destroy by the hands of our fathers both those old inhabitants of your holy land,Καὶ γὰρ τοὺς παλαιοὺς οἰκήτορας τῆς ἁγίας σου γῆς
4Whom you hated for doing most odious works of witchcrafts, and wicked sacrifices;μισήσας, ἐπὶ τῷ ἔχθιστα πράσσειν ἔργα φαρμακειῶν, καὶ τελετὰς ἀνοσίους,
5And also those merciless murderers of children, and devourers of man's flesh, and the feasts of blood,τέκνων τε φονέας ἀνελεήμονας, καὶ σπλαγχνοφάγων ἀνθρωπίνων σαρκῶν θοῖναν,
6With their priests out of the midst of their idolatrous crew, and the parents, that killed with their own hands souls destitute of help:καὶ αἴματος ἐκ μέσου μυσταθείας σου, καὶ αὐθέντας γονεῖς ψυχῶν ἀβοηθήτων, ἐβουλήθης ἀπολέσαι διὰ χειρῶν πατέρων ἡμῶν·
7That the land, which you esteemed above all other, might receive a worthy colony of God's children.ἵνα ἀξίαν ἀποικίαν δέξηται Θεοῦ παίδων ἡ παρὰ σοὶ πασῶν τιμιωτάτη γῆ.
8Nevertheless even those you spared as men, and did send wasps, forerunners of your host, to destroy them by little and little.Ἀλλὰ καὶ τούτων ὡς ἀνθρώπων ἐφείσω, ἀπέστειλάς τε προδρόμους τοῦ στρατοπέδου σου σφῆκας, ἵνα αὐτοὺς καταβραχὺ ἐξολοθρεύσωσιν.
9Not that you were unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:Οὐκ ἀδυνατῶν ἐν παρατάξει ἀσεβεῖς δικαίοις ὑποχειρίους δοῦναι, ἢ θηρίοις δεινοῖς, ἢ λόγῳ ἀποτόμῳ ὑφʼ ἓν ἐκτρίψαι·
10But executing your judgments upon them by little and little, you gave them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed.κρίνων δὲ καταβραχὺ ἐδίδους τόπον μετανοίας, οὐκ ἀγνοῶν, ὅτι πονηρὰ ἡ γένεσις αὐτῶν, καὶ ἔμφυτος ἡ κακία αὐτῶν, καὶ ὅτι οὐ μὴ ἀλλαγῇ ὁ λογισμὸς αὐτῶν εἰς τὸν αἰῶνα·
11For it was a cursed seed from the beginning; neither did you for fear of any man give them pardon for those things wherein they sinned.σπέρμα γὰρ ἦν κατηραμένον ἀπʼ ἀρχῆς· οὐδὲ εὐλαβούμενός τινα, ἐφʼ οἷς ἡμάρτανον ἄδειαν ἐδίδους.
12For who shall say, What have you done? or who shall withstand your judgment? or who shall accuse you for the nations that perish, whom you made? or who shall come to stand against you, to be revenged for the unrighteous men?Τίς γὰρ ἐρεῖ, τί ἐποίησας; ἢ τίς ἀντιστήσεται τῷ κρίματί σου; τίς δὲ ἐγκαλέσει σοι κατὰ ἐθνῶν ἀπολωλότων, ἃ σὺ ἐποίησας; ἢ τίς εἰς κατάστασίν σοι ἐλεύσεται ἔκδικος κατὰ ἀδίκων ἀνθρώπων;
13For neither is there any God but you that careth for all, to whom you might show that your judgment is not unright.Οὔτε γὰρ Θεός ἐστι πλὴν σοῦ, ᾧ μέλει περὶ πάντων, ἵνα δείξῃς ὅτι οὐκ ἀδίκως ἔκρινας.
14Neither shall king or tyrant be able to set his face against you for any whom you have punished.Οὔτε βασιλεὺς ἢ τύραννος ἀντοφθαλμῆσαι δυνήσεταί σοι περὶ ὧν ἀπώλεσας.
15Forsomuch then as you are righteous yourself, you order all things righteously: thinking it not agreeable with your power to condemn him that has not deserved to be punished.Δίκαιος δὲ ὢν δικαίως τὰ πάντα διέπεις, αὐτὸν τὸν μὴ ὀφείλοντα κολασθῆναι καταδικάσαι ἀλλότριαν ἡγούμενος τῆς σῆς δυνάμεως.
16For your power is the beginning of righteousness, and because you are the Lord of all, it makes you to be gracious to all.Ἡ γὰρ ἰσχύς σου δικαιοσύνης ἀρχὴ, καὶ τὸ πάντων σε δεσπόζειν, πάντων φείδεσθαι ποιεῖ.
17For when men will not believe that you are of a full power, you show your strength, and among them that know it you make their boldness manifest.Ἰσχὺν γὰρ ἐνδείκνυσαι ἀπιστούμενος ἐπὶ δυνάμεως τελειότητι, καὶ ἐν τοῖς εἰδόσι τὸ θράσος ἐξελέγχεις.
18But you, mastering your power, judge with equity, and order us with great favor: for you may use power when you will.Σὺ δὲ δεσπόζεν ἰσχύος ἐν ἐπιεικείᾳ κρίνεις καὶ μετὰ πολλῆς φειδοῦς διοικεῖς ἡμᾶς· πάρεστι γάρ σοι ὅταν θέλῃς τὸ δύνασθαι.
19But by such works have you taught your people that the just man should be merciful, and have made your children to be of a good hope that you give repentance for sins.Ἐδίδαξας δέ σου τὸν λαὸν διὰ τῶν τοιούτων ἔργων, ὅτι δεῖ τὸν δίκαιον εἶναι φιλάνθρωπον· καὶ εὐέλπιδας ἐποίησας τοὺς υἱούς σου, ὅτι δίδως ἑπὶ ἁμαρτήμασι μετάνοιαν.
20For if you did punish the enemies of your children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:Εἰ γὰρ ἐχθροὺς παίδων σου καὶ ὀφειλομένους θανάτῳ μετὰ τοσαύτης ἐτιμώρησας προσοχῆς καὶ δεήσεως, δοὺς χρόνους καὶ τόπον διʼ ὧν ἀπαλλαγῶσι τῆς κακίας·
21With how great circumspection did you judge your own sons, to whose fathers you have sworn, and made covenants of good promises?μετὰ πόσης ἀκριβείας ἔκρινας τοὺς υἱούς σου ὧν τοῖς πατράσιν ὅρκους καὶ συνθήκας ἔδωκας ἀγαθῶν ὑποσχέσεων;
22Therefore, whereas you do chasten us, you scourge our enemies a thousand times more, to the intent that, when we judge, we should carefully think of your goodness, and when we ourselves are judged, we should look for mercy.Ἡμᾶς οὖν παιδεύων, τοὺς ἐχθροὺς ἡμῶν ἐν μυριότητι μαστιγοῖς, ἵνα σου τὴν ἀγαθότητα μεριμνῶμεν κρίνοντες, κρινόμενοι δὲ προσδοκῶμει ἔλεος.
23Therefore, whereas men have lived dissolutely and unrighteously, you have tormented them with their own abominations.Ὅθεν καὶ τοὺς ἐν ἀφροσύνῃ ζωῆς βιώσαντας ἀδίκους, διὰ τῶν ἰδίων ἐβασάνισας βδελυγμάτων.
24For they went astray very far in the ways of error, and held them for gods, which even among the beasts of their enemies were despised, being deceived, as children of no understanding.Καὶ γὰρ τῶν πλάνης ὁδῶν μακρότερον ἐπλανήθησαν, θεοὺς ὑπολαμβάνοντες τὰ καὶ ἐν ζώοις τῶν ἐχθρῶν ἄτιμα, νηπίων δίκην ἀφρόνων ψευσθέντες.
25Therefore to them, as to children without the use of reason, you did send a judgment to mock them.Διὰ τοῦτο ὡς παισὶν ἀλογίστοις τὴν κρίσιν εἰς ἐμπαιγμὸν ἔπεμψας.
26But they that would not be reformed by that correction, wherein he dallied with them, shall feel a judgment worthy of God.Οἱ δὲ παιγνίοις ἐπιτιμήσεως μὴ νουθετηθέντες, ἀξίαν Θεοῦ κρίσιν πειράσουσιν.
27For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.Ἐφʼ οἷς γὰρ αὐτοὶ πάσχοντες ἠγανάκτουν, ἐπὶ τούτοις οὓς ἐδόκουν θεοὺς, ἐν αὐτοῖς κολαζόμενοι, ἰδόντες ὃν πάλαι ἠρνοῦντο εἰδέναι, Θεὸν ἐπέγνωσαν ἀληθῆ· διὸ καὶ τὸ τέρμα τῆς καταδίκης ἐπʼ αὐτοὺς ἐπῆλθε.
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